Public Religion Research Institute
Perception Problem: Of all the identified religious groups in the poll, Jews are the most supportive of same-sex marriage, with 83% favoring allowing gay and lesbian couples to marry legally.
This past Wednesday was a trifecta for the LGBT rights community.
The Republican Arizona governor vetoed a bill allowing refusal of services to gays and lesbians, hopefully setting a precedent for similar bills being considered in several other states. And the Public Religion Research Institute (PRRI) released a major new survey on a decade of changes in attitudes on LGBT-related issues. The research revealed a 21-point jump in support for same-sex marriage from 2003, when one-third (32%) of Americans supported same-sex marriage, to 2013, when a majority (53%) of Americans do.
“It would be good for the Jews to not have Woody Allen represent us anymore. I still want jokes, but they can be less self-loathing, and they can be jokes that aren’t based on misogyny.”
In this week’s morning Jew, Heather Gold and Katie Halper weigh in on which of the week’s headlines are good for the Jews. Dylan Farrow, David Wildstein, talmudic hate mail, and more.
Will a Business Improvement District in Queens deprive new immigrants of the opportunities that helped so many Jewish families secure a successful footing for their families in the United States?
Like a lot of Jewish kids, I grew up hearing about the ways my family first experienced life in America. In 1902, my great-grandparents Solomon and Sarah Stein journeyed from Poland to Ellis Island, and the following year they had their first child. The family started out on Allen Street — now renamed “Avenue of the Immigrants” — until they crossed the Williamsburg Bridge, rented a place in Bushwick, and eventually settled in Midwood. With limited English and education, Solomon and Sarah did what they could to provide for their kids. Sarah sewed clothing at home; they couldn’t afford a storefront, so Solomon would sell the clothes in the street, going door to door building a customer base. They raised a family of five children, all of whom went to college.
President Obama’s State of the Union this week is breathing life – and hope – into the conversation around raising the minimum wage. And it reminds us how local organizing can lay the groundwork for national economic justice issues. As the president put it: “It is you, our citizens, who make the state of our union strong.” Consider this: In December, Washington DC and two neighboring counties in Maryland raised their minimum wages at the same time, the first time jurisdictions aligned their strategic efforts across state lines.
The Jewish community was at the heart of this victory. Here’s what we learned.
This year’s State of the Union wasn’t a game-changer, with mainly expected positions on a checklist of issues, punctuated by a few standout, super-tweetable lines: “Give America a raise” and “Time to do away with workplace policies that belong in a ‘Mad Men’ episode.” On the other hand, I couldn’t help but be pleased by a few flourishes, like hearing the shutdown condemned in the first two minutes, and a clear dig in the president’s call for Washington to “focus on creating jobs, not crises.” I reached out to Abby Levine of the Jewish Social Justice Roundtable for her take, as someone who works everyday with American Jews to leverage their social justice efforts.
There is a deep commitment in the American Jewish community toward ending racial injustice in our country. Jews have a long and proud history of fighting against racial discrimination in its many forms from the civil rights movement through today. As a whole, however, the American Jewish community does not share the same commitment to an overhaul of the economic systems of our country and “the radical redistribution of economic power” King advocated. What gets in our way?
Swarthmore Hillel’s decision to thwart the National Hillel guidelines on Israel that exclude Hillel’s sponsorship of individuals considered “anti-Israel” or “anti-Zionist” (these slippery terms are not adequately defined) has become an important moment in American Jewry’s continued struggle to come to terms with its own identity when it comes to Israel. Some of this revolves around the growing BDS movement, given new life by the recent American Studies Association decision to boycott Israeli universities and the upcoming discussion on the same topic in the Modern Languages Association conference later this month.
Of course, it is not all about boycotts, but more generally the issue of boycotts has become a test-case for Hillel’s commitment to pluralism and its intended goal of serving as a “Jewish home” on college campuses for Jews, whatever their belief, practice, or affiliation. For the most part Hillel has been exemplary in this regard, sponsoring events for all religious denominations, for secular humanists, atheists, and totally unaffiliated Jews. But as we have seen, Israel is a different story.
We must say loudly: This must stop here, this must stop now! In this this week’s Torah portion — read on the one-year anniversary of the slaughter at the Sandy Hook elementary school in Newtown, CT — Jacob recognized in Shimon and Levi that they had crossed the line into a culture and a life of violence, writes Rabbi Aryeh Cohen.
December 10th is International Human Rights Day, the 65th anniversary of the passage of the Universal Declaration of Human Rights. The UDHR enshrines the idea of the inherent dignity of human life, realized through such protects as freedoms from slavery, unlawful imprisonment, and torture, and the rights to basic needs such as employment, a fair standard of living, and medical care. This year, in conjunction with Human Rights Shabbat, rabbis in 14 cities are visiting Wendy’s restaurants to ask that the corporation sign onto one of the most successful domestic human rights campaigns, the Fair Food Program of the Coalition of Immokalee Workers.
I learned about Nelson Mandela’s death on my way back to the office from the White House Hanukkah reception yesterday. The news was not a complete surprise to anyone as the 95-year-old Mandela had been suffering with an intractable respiratory infection for many months. But it caught me short and saddened me deeply. With Hanukkah themes fresh in my consciousness, I could not help but see connections between the holiday and this great leader’s life.
There’s certainly nothing wrong with enjoying delicious food with friends and family – that’s the best part about holidays. For those of us who can. But on behalf of the millions who can’t, I propose we embrace a far more radical interpretation of this momentous occasion.
Chanukah and Thanksgiving both celebrate the importance of freedom – freedom from oppression, from religious persecution and from want. As we gather to celebrate our hard won freedoms, we must also raise our voices. And keep raising them until everyone in America can enjoy the most basic freedom: freedom from want.
“American Jews doing social justice work is nothing new. But the field of Jewish social justice is an emerging yet mighty one. Pew isn’t just an affirmation of social justice work. It’s a wakeup call that we can do better,” writes Abby Levine of the Jewish Social Justice Roundtable, reflecting on this week’s Network Assembly.
The US Senate could vote this week on the Employment Non-Discrimination Act (ENDA). [See editor’s note for updates.]
May this bill pass in 2013, ending the 19-year struggle to ensure recourse against workplace discrimination based on sexual orientation and gender identity.
Why is passing this federal legislation so critical? Right now, transgender people can be fired in 33 states while lesbian, gay and bisexual people can be fired in 29, merely for being ourselves. Seeking fairness and justice state by state has been a tortuously slow process that leaves millions of people at risk for joblessness and its potential ramifications: poverty, homelessness, shame, depression, illness.
Why as Jews should we attend to this travesty? Regardless of our sexual orientation and gender identity, why should we make this struggle our own?
The question is not whether we can afford to work with CAIR, but whether we can afford not to.
“At the most basic level, it seems like the Jewish question is to ask whether an employer would be satisfied with their workplace policies if they knew those policies would also be applied to their parents, children, or siblings.” — Rabbi Elizabeth Richman, rabbi-in-residence, Jews United for Justice
We are in the Hebrew month of Elul, a time of review, return, and renewal leading to the High Holy Days. During Elul, we are asked to take stock of where and how we have fallen short, leading us to teshuvah, generally translated as “repentance” but really meaning “return.” Our “sins” serve as catalysts to return to our better selves, to God, and to Torah. This year, let us include among our shortcomings forgetting the humanity of those whom we have imprisoned and denying them the opportunity to do teshuvah.
They’re coming again. The plaintive calls. The desperate emails. The pleading Facebook posts. I started reporting on the student loan crisis as a journalist nine years ago, and almost immediately stepped over the line from objective observer to advocate and maven.
Juror B37 said George Zimmerman must have had had “a good heart.” Zimmerman stopped a young heart from beating. What about that heart? For white Jewish women — and anyone outraged who doesn’t look like Trayvon Martin — this moment demands us to be effective allies, calling out racism and fighting it.
The human fallout from sequestration is real and varied, writes Suzanne Reisman. For youth aging out of foster care, it takes a particularly vulnerable, small group of people who have already faced enormous challenges, and adds unnecessary barriers to their chances of success.
This week, Americans nationwide will embrace the cliches and heat up their barbeques, catch some fireworks, debate national policies, hopefully capturing the spirit of July 4th and reflecting on their American blessings. Chief among those blessings — well, for citizens at least —is the right to choose the men and women who represent us. After all, this nation was founded by those who opposed “taxation without representation.”
Jewish tradition also speaks clearly to the importance of choosing wise and respected leaders. In the Talmud (Brachot 55a), Rabbi Yitzhak reminds us, “A ruler is not to be appointed until the community is consulted.”
So as American Jews, how can we respond to June 26th US Supreme Court decisionstriking down a key part of the Voting Rights Act?
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